Showing posts with label Kidical Mass. Show all posts
Showing posts with label Kidical Mass. Show all posts

Saturday, 31 December 2016

A tandem ride in a field, a sad discovery - and why we all ride in past enthusiasts' slipstreams

I can’t remember much about it except that it was the mid-1970s somewhere near Hadrian’s Wall in Northumberland. But I remember that my relative - my father’s cousin’s husband, whom we called my uncle - asked if I’d like a ride on his tandem. For a minute or two, I lurched around a field on the stoker seat at the back, before being deposited back with my father. It was the kind of brief, new experience that children from fortunate backgrounds are lucky enough to enjoy many times while growing up.

This experience had a far more profound effect on me than most other bits of childhood excitement, however. The ride was the first time I’d ever made a journey on two wheels, part of a process of learning about bicycles that has helped to shape both how I get about and, to some extent, who I am. My uncle and aunt were critical role models for me, much the keenest cyclists in the wider family and thoroughly steeped in the small-scale, self-contained British bicycling culture of their era. For a long time, I nurtured the intention of getting back in touch with them to tell them how much their example had meant to me. I wanted to share with them the many simple joys that riding a bike had brought into my life.
Bikes at London's pre-Christmas Kidical Mass ride -
a reminder that families continue to be critical to propagating
the habit of cycling

Yet a chance twitter exchange on December 21 led me to do a Google search on their names and come up against a surprising, sad discovery. Without my hearing about it, both died within the past two years - my uncle in February 2015 and my aunt this past November. I won’t be able to share a last conversation about cycling. Nor will I be able, as I’d long planned, to get to their funerals by bike, as a quiet tribute to how they inspired me.

The recognition of their having gone has, nevertheless, prompted me to reflect again on how the habit of cycling is propagated. In countries like the UK and the US, where cycling is a minority activity, many of us who ride bikes do so at least in part because some relative initiated us into cycling’s mysteries. My father taught me how to ride a bike and how to handle myself on the roads. But my uncle and aunt were examples of how a bike could be central to one’s daily transport and leisure time. They showed me that the self-reliance and communion with the world around that come with transport cycling could shape much of one’s life experience.

News of their passing has also led me to reflect on how people such as my uncle and aunt kept cycling going in less cycling-friendly countries during the mode’s leanest years. It must have felt hard, sometimes, to maintain enthusiasm as roads were gradually redesigned to encourage private motor car use and to disadvantage cyclists. Yet sheer, naive enthusiasm kept them going.

The ride in Northumberland stood out in part because it was a relative rarity. My aunt and uncle lived in Newcastle, a fair distance from where I grew up in Glasgow. We saw each other mainly on short visits during school holidays, spent largely with my aunt and uncle’s son, six months older than I.

A tandem with special cranks for a child to pedal -
an image that would baffle my mother.

But there was greater intimacy than the relationship might suggest. My father, an only child, grew up partly with my aunt, who with her brother stayed with my grandparents during their holidays from boarding school. Their own parents were abroad with their father’s work in the diplomatic service. There was a sibling-like fondness between my dad and my aunt and their family formed part of my family’s emotional furniture.

I should admit that it was part of that emotional furniture that my mother, who never learned to ride a bike, found my aunt and uncle vaguely baffling. She used regularly to tell people, in amused disbelief, how they’d turned a whole room of their end-of-terrace house in Jesmond, Newcastle, into a space for storing and working on bikes. She was similarly horrified they’d wallpapered one wall of their front room with Ordnance Survey maps of areas 100 or so miles either side of Newcastle, to facilitate planning of touring trips. She scoffed over how my uncle had modified a tandem so that his son could help out with pedalling.

I quietly thought their way of doing things rather cool, though. I recall their once visiting us in Glasgow with their touring bikes, watching them heading off down the road afterwards, turning smoothly onto the main road and aspiring to their calm poise and control on their laden machines. It is no accident that I’ve ridden a touring bike almost exclusively since 2007.

But the point that influenced me most, I think, was not a specific technical point or some notion about how one got to work each day. It was that they enjoyed getting about by bike more than they cared what other people thought. This was, I think, the point that ultimately my mum both admired and found baffling - their indifference to convention. It’s because I feel something similar that I’m prepared to cycle to distant meetings without much concern about how I’ll look when I arrive.
My Long Haul Trucker, loaded up: not the coolest type
of bicycle, but aspirational for me.

While there are ways of looking cool on a bicycle - riding a minimalist fixie or cruising along on a retro-looking Dutch bike - both my aunt and uncle and I belong to a rather different, what-matters-is-what-works school of thinking. In contemporary, English-speaking societies, even as it’s become more socially acceptable to cycle, one still needs a bit of that spirit to make a bicycle one's main mode of transport.

The defiance of convention wasn’t, I think, a principled stand. They seemed simply to feel such youthful enthusiasm for the experience of being on bicycles that it seemed silly to do anything else. My uncle was a member of the Rough Stuff Fellowship, an off-road cycling group that was a precursor of much of what would now be called mountain biking. They both participated in a group called the Tandem Club. After I discovered they’d died, I found an old club newsletter to which my uncle had written, sending in a picture of his son on the tandem with him in 1973 in Jesmond. Sure enough, it has raised rear cranks to let him pedal. But there’s a lightness of spirit to the picture that’s a counterpoint to my mother’s bafflement. My uncle writes that he sent the picture because of his son’s smile, which he says is saying, “Ain’t tandeming grand?”

Cyclists on the 2009 London SkyRide: a reminder that,
even as cycling grows cooler, a certain readiness to be
uncool remains vital.

Eventually, at some point in the 1980s, my aunt quit her job as an architect and they started their own bike shop in Low Fell, Gateshead, near Newcastle. They resisted, I recall, selling Raleigh Grifters, cheap imitation mountain bikes popular with kids, but had to give in. The shop was never, I sense, a huge financial success. The area near the shop houses a big - and not especially well-off - Orthodox Jewish community. My uncle would grumble about his struggle to persuade the community’s boys that maybe it was time for a new bike instead of repairing this one yet again. Fortune seldom seemed to smile on the enterprise. My aunt spent one Christmas cleaning up the flat above the shop after the tenant killed himself. Another Christmas was marred by a costly break-in.

But there remained around them an unmistakable sense that a bicycle was a tool for exploring the world, in a far fuller sense than was possible in a car. The one time we took a foreign family holiday - to Normandy, in 1986 - we quite by chance came upon my aunt, participating in a Cyclists’ Touring Club tour of the area. She used to gripe around then - she was nearly 60 - about being classed a “veteran” when participating in competitive events. When I lived briefly in Newcastle during my newspaper training and I told them of our plans to honeymoon in the Czech Republic, they warmly recommended we visit Český Krumlov, which they’d visited on another touring holiday.
A worried cyclist watches as the driver loads his bike
at the end of his French touring holiday: I might not
have been there but for my relatives' example.

Without their example, I doubt I’d have spent much of one summer of my university holidays cycling around central and southern Scotland. I might not have felt bold enough to drag my own family on cycling-based holidays in western France and on Cape Cod. While they were far from worldly people, they had a clear sense of the boundless possibilities of the outdoors world and a continuous excitement about the the possibilities of using a bicycle to explore it. I had an enjoyable dinner with them while I was training in 1994 and recall my uncle’s explaining that the big risk with riding a tandem was the sheer speed they could gather on downhills.

“If you don’t look out, before you know it you’re doing 50mph,” he told me.

Such youthfulness is, of course, no substitute for eternal youth. When I last saw my uncle, in 2002 at my father’s funeral, he was suffering from emphysema, thanks to a life of pipe-smoking. My aunt eventually needed full-time residential care. But my mother passed on for far longer than one might expect stories of their soldiering on with their tandem, each in their 70s but making up for the other’s shortcomings. I got the sense that they were clinging tenaciously to the activity that had shaped their sense of themselves.

Bikes hang in my hall: not as convention-
defying as a whole room, but a reminder of my
relatives' influence.

While many of my choices have been very different from theirs, I understand some of that instinct. I live, after all, in a house whose hall is hung with the family bikes. I’ve yearned for a child on a trailer bike to put in at least some pedalling effort. I’ve turned up mud-spattered for an important event because I insisted on making the journey by bike and the trip went less smoothly than I’d imagined. I’ve been determined to keep cycling to work even in weather in which others thought I was mad to try.

It’s partly because of that fellow feeling that I wish I’d found out earlier about my aunt’s death and been able to attend the funeral. I would have liked to represent my father and to reflect some of that warmth among my father’s family towards my aunt. But I’d also have valued the opportunity to pay tribute to what they represented. They kept cycling even as planners drove urban motorways through Newcastle and peppered the city with mini-roundabouts intended to smooth the traffic flow. They continued riding bikes even as once-quiet rural roads became clogged with traffic. They made do with far less sophisticated machines than we now enjoy, braving mountain paths and high-speed roads alike with minimal gears, heavy bikes and rudimentary brakes.

Such die-hard enthusiasts were the founders of many of the organisations that have been at the forefront of improving cycling across the industrialised world - the London Cycling Campaign, Transportation Alternatives in New York and many others. I see wizened, older cyclists at many activist events and respect the way they kept things going through far harder times. It is easy to get caught up in the present generation’s battles. It is easy to sneer at a previous generation’s focus on riding on roads and neglect of infrastructure. But the memory of my aunt and uncle has reminded me that we all still in a sense ride in their slipstream.

Monday, 22 December 2014

A ride with the police, a senseless attack - and why I'm seeing visions of injustice this Christmas

It was one Saturday back in September that I had much my most positive experience with officers of the New York Police Department. My family and I were taking part in a Kidical Mass ride for families from a park in Gowanus, near our home, to the Brooklyn waterfront. Two bike patrol officers from the NYPD’s 78th precinct joined us, as did a community relations officer and Frank DiGiacomo, the precinct commander. The officers stopped traffic to allow our families to ride through difficult intersections and chatted to us as we rode along.

A positive cyclist-police interaction: Hilda Cohen, ride
organiser, photographs two members of the 78th Precinct's
bike patrol.
By the time we reached Pier Six looking across to Manhattan, I was feeling warm enough towards them to try a gentle joke.

“I suppose I don’t really need to ask a police officer whether he’d like a doughnut,” I said to one of them, as I proferred him a bag of police officers’ favourite treat.

He felt sufficiently friendly in the other direction that he replied with a friendly punch to my shoulder.

I’ve been thinking about that incident in the last few days because of an appalling act of brutality against two NYPD officers just a few miles from where I gave the bike patrol officers their doughnuts. On December 20, as my family and I were packing for our Christmas break in the United Kingdom, Ismaaiyl Brinsley, a 28-year-old black man, walked up to a police patrol car and shot the two police officers inside - Wenjian Liu and Rafael Ramos – in the head, killing both. Brinsley, who had posted anti-police messages on Instagram, then ran into the Willoughby Avenue subway station and, as police closed in on him, shot himself fatally in the head.

Given that Brinsley’s aim appears to have been to kill New York police officers no matter who they were, he could just have easily targetted any of the four who accompanied us.

The incident has challenged me to consider whether I, as someone who’s regularly complained about the attitudes of the NYPD both over traffic policing and race relations, helped to create the atmosphere that led to Saturday’s horrendous deaths. Pat Lynch, president of the Patrolmen’s Benevolent Association, the New York police union, expressed fury in the wake of the crime over the criticism his members have faced in recent weeks.

"There's blood on many hands tonight - those that incited violence on the street under the guise of protest, that tried to tear down what New York City police officers did every day," Lynch said outside the hospital where the officers were taken. "We tried to warn - 'it must not go on, it cannot be tolerated’. That blood on the hands starts on the steps of City Hall, in the office of the mayor."
 
The Invisible Visible Man and Bill de Blasio, while the now-
mayor was campaigning. Both of us, I'm sure, have had reason
these past few days to reflect on Pat Lynch's criticisms.
Lynch’s comments, although intemperate, have made me look back on that September bike ride and wonder if those cycling officers perhaps represented a truer face of the NYPD than I’ve previously recognised. I’ve consistently focused on the negatives about the force. As a well-off white person, after all, I don’t rely as heavily on the police’s protection from crime as residents of the Tompkins Houses public housing, outside which Liu and Ramos were sitting. I encounter officers mainly when they’re in my way – for example, when they’re blocking bike lanes.

Since the police department’s handling of the issue that most acutely concerns me – road safety – is grossly inadequate, I’ve tended to feel resentful when I’ve encountered individual police officers, especially when they’re engaged in some pointless traffic policing. Because statistics show that there are disproportionately high numbers of brutality claims from blacks and Latinos, I’ve sometimes assumed that pretty much any police officer I encounter is likely to be racist.

It’s easy for someone such as me to ignore the effects of, say, last year’s sharp drop in New York City’s murder rate. That was achieved, according to the police, by examining patterns of Facebook and other messages surrounding gang violence, particularly in The Bronx. They brought conspiracy charges against the associates of those responsible.
 
Families part-way through September's Kidical Mass ride:
a scene I should recall when I wonder what the NYPD
has done for me
I’ve sometimes, I suspect, drifted close to the same thinking error as Ismaaiyl Brinsley, by viewing individual members of the NYPD as if they were responsible for the collective failures of the group or its culture. Liu and Ramos, as far as I know, were no more responsible for the wider failings of their department than I am responsible, say, for the conduct of cyclists who misbehave on the roads, or for the shortcomings of other British journalists.

Yet it remains fatuous to pretend that Brinsley decided to act as he did other than of his own free will. Even if the protesters’ rhetoric had not been mostly admirably temperate, only Brinsley himself decided to pervert the understandable, justifiable anger over the police’s killing of Eric Garner in Staten Island and Mike Brown in Ferguson, Missouri, into murderous rage against individual officers. The story is at least complicated by Brinsley’s having shot in Baltimore, before he headed to Brooklyn, Shaneka Thompson, his girlfriend, who is not a police officer. She remains in hospital.
 
NYPD officers calmly march at the head of December 13's
Millions March NYC event: just because we take for granted
their readiness to protect marchers criticising them
doesn't mean it's not hard to do.
It makes no more sense to claim protesters somehow prompted Brinsley’s misdeeds than to claim that the NYPD somehow deserved them.

Instead, Brinsley was acting like the worst of the police officers he so hated. He showed the nihilistic lack of self-control that is a hallmark of many police brutality cases. Like the worst police officers, he used unjustified violence in such a way that the victims would have no reasonable chance to respond. He seems to have shared with violent cops a determination to impose his will on others no matter the havoc he risked unleashing.

It is certainly an important distinction that police officers are sometimes entirely justified in using violence, in a way that ordinary citizens seldom are. It’s also critical, however, that police officers are expected to act with discipline and self-restraint in a way that no-one expects a common criminal to do.

It’s vital to point out the balance of risks. New York police officers kill multiple unarmed people every year, yet Saturday’s killings were the first of an NYPD police officer on duty since 2011.
 
Marchers on the Millions March NY protest: some of them
shouted, "How do you spell racist? NYPD." I'd now be more
careful to point out it's the overall system - rather than each
individual officer - that's racist.
US Society, however, shouldn’t be tolerating even that limited amount of violence against police officers – just as it most assuredly should not tolerate the casual tossing aside of black people’s lives. While Ismaaiyl Brinsley had no justification for his brutal killing, there was also no justification for the actions of “pro-police” demonstrators who on Friday evening, the night before Brinsley’s attack, paraded outside New York’s City Hall wearing, “I Can Breathe” sweatshirts. The shirts mocked the proliferation among protesters of sweatshirts bearing the legend, “I Can’t Breathe” – the words that Eric Garner gasped out 11 times as a police officer throttled him on a Staten Island sidewalk.

It’s critical if this rift is to be healed to get away from the divisive rhetoric that currently disfigures nearly every debate in US public life. While there are certainly intemperate anti-police voices, there’s an equally disturbing tendency for any web story about a police killing of a young black man to become infested with slanders and lazy assumptions about the person’s lifestyle or behaviour.

US society has, somehow, to learn again to recognise the humanity of people on different sides of its profound racial and ideological divides.

I would normally offer policy prescriptions for how I think that can be achieved. But, after a year of chronicling dispiriting car crashes and a miserable deterioration in the US’s race relations, this final blow feels as much emotional and spiritual as practical. Brinsley twisted a knife in deep wounds that Eric Garner’s killing, the non-indictment of his killer and many other cases have left in New York’s body corporate this year.

Given the time of year, I’ve been prompted regularly in recent weeks to advocate that somehow the wider city could be more like the Episcopal Church I attend every Sunday in Park Slope. The congregation is made up of a vast range of people – around half of them black – of many different ages, backgrounds and sexual orientations. There is what feels to me, as a relative newcomer, a remarkable sense of unanimity for such a diverse group.

Note to self: next time you see a line of cars like this,
remember there are people inside
I attend the church partly because its clergy have been so quick to recognise the spiritual importance of contemporary events in the US. I’ve sat at points in tears as preachers have related the injustices that people who in some cases live very close to us have suffered to ancient spiritual themes and long-ago suffering.

While I know that few if any of my readers will share my specifically Christian experience of the last few months’ events, I imagine I can’t be the only one who’s had a sense of something truly momentous happening. The questions feel bigger than individual human beings.

I found myself describing to my wife recently the powerful sense I’ve experienced at points in recent weeks of how my faith relates to my feelings over the injustices I’ve seen being perpetrated.

“I keep thinking that somehow Jesus is there,” I told her, of Eric Garner’s death. “He’s lying facedown in front of a row of tacky shops in Staten Island.”

I have a similar sense about Michael Brown’s death in Ferguson, Missouri – and about the fates of the many victims of traffic crime that go neglected by the police and criminal justice systems.

They’re thoughts that will, I’m sure, seem to many like the kind of foolish sentimentality against which I normally rail. To atheists, they will seem like the kind of deliberate missing-of-the-point of which they accuse all religious people.

Perhaps they are right.

But, for the moment, I also can’t help feeling that the central figure of my faith in some sense also sides with officers Liu and Ramos. Five days before Christmas, Jesus lay on the sidewalk beside them as paramedics worked in vain to undo yet another senseless injustice.