A chance remark, a horror attack and why cars and violence are so closely linked

During a brief stop-off on Wednesday morning at Brixton Cycles, I fell into the kind of chit-chat that’s a customary part of any healthy relationship with a cycle retailer. Recalling that the staff member serving me had previously complained about cycling conditions on Westminster Bridge, I remarked to him on the news that Transport for London is due to start installing protected bike paths on either side of the crossing.

“It’s good news about Westminster Bridge, isn’t it?” I’d asked.

The parliamentary clock tower:
tourist icon turned site of terror

The comment was to appear darkly ironic within hours, after Khalid Masood, a convert to Islam, deliberately drove a vehicle at pedestrians on the bridge, killing three, before fatally attacking a policeman guarding the Houses of Parliament. Masood was himself fatally shot following his attack.

I’ve had particular cause to ponder my comment, however, because following the attack I was called away from my normal reporting duties onto the effort to try to identify what led Masood to commit mass murder in the name of his islamist ideology. It was the latest of a large number of extremist attacks I’ve covered stretching back nearly 20 years to the 1998 Omagh bombing, which killed 29 people in a town in Northern Ireland.

As I tried to work out key details of the killer’s life, it struck me how many of the incidents I’ve covered have had some connection with motor vehicles. Two days before another islamist, Michael Zehaf-Bibeau, killed a guard outside Canada’s parliament in October 2014, one of Zehaf-Bibeau’s associates had deliberately used a car to run over two Canadian soldiers, killing one. In the aftermath of the 2013 Boston bombing, Dzhokhar Tsarnaev and his brother, Tamerlan, who had planted the two bombs, hijacked a car a went on a high-speed chase through the Boston suburbs. Tamerlan died during the subsequent gun battle when his brother accidentally drove the car over him. The Omagh bomb was planted in a car.

The Westminster attack follows two other recent serious attacks by motor vehicles. In July last year, a driver killed 86 people in Nice by driving a truck at them. In December, an attacker killed 12 people in Berlin with a truck.

The motor vehicle is an ideal weapon, it occurred to me, not only because it is so familiar and humdrum an item but also because it provides the dehumanising distance that’s a vital aspect of many weapons. It’s easier psychologically as well as practically to kill people via the familiar action of pressing down on the accelerator pedal than if one is looking them in the eye and throttling them.

The site of a raid on Hagley Road, Birmingham:
one of many parts of the city made more miserable
by its dependence on a deadly dangerous transport mode

As I rode my bike around Birmingham trying to make sense of Masood’s act, however, I had a further thought. It was impossible to miss how much of Birmingham’s landscape was blighted by the presence of sweeping dual carriageways full of high-speed motor vehicles. It was, in particular, a miserable experience spending time by Hagley Road, the six-lane thoroughfare next to which Masood seems to have spent the last few months of his life. While no-one but Masood bears responsibility for his appalling crime, it is unsurprising that cities criss-crossed by such barriers to walking and cycling end up feeling like atomised, impersonal places where it’s hard to make human connections with strangers.

None of this should minimise the horror of Wednesday’s events. There is something uniquely shocking about seeing coverage of such gruesome events in a place that one knows intimately. Masood’s attack ended on a cycle track down the side of parliament that I use frequently, most recently the day immediately before the attack. I spend a reasonable amount of time around Westminster and had been invited to an event in the Palace of Westminster last Tuesday, though I hadn’t attended.

Cyclists wait by the Palace of Westminster: a familiar sight,
easily transformed by a moment's violenc

It is an appalling shock to be reminded of how quickly a single, malicious act can transform such a setting. One of the injured people, for instance, had to be rescued from the Thames. It had never occurred to me that a person might be thrown by a car over the parapet and into the river. I often roll my eyes as I ride through Parliament Square at how tourists take delight in simple things like being photographed in a British telephone booth or pretending to hold the parliamentary clock tower between their fingers. I will regard the scene differently in future knowing that people engaged in such goofy sight-seeing were mowed down because of one man’s misdirected anger and confused ideology.

There is, it seems to me, an especial horror that the deaths and injuries that Masood caused were a result of a deliberate act. In the aftermath of the attack, some people have sought to relativise the attack by pointing out that the attack’s death toll of four was smaller than the five or so average daily deaths on Great Britain’s roads. But it must deepen the pain of the bereaved to know that their loved ones’ deaths resulted from someone’s deciding they were expendable, rather than from negligence, however blameworthy. There is a clear, well-established legal and moral difference between a premeditated and deliberate act and other deadly driving.

A car crash I encountered on Thursday morning:
a reminder that automotive mayhem is a constant, not an exception 

Nevertheless, motor vehicle terrorism is effective precisely because it can be so hard to distinguish the start of a deliberate, pre-meditated terror attack with a car from normal bad driving. When Masood first started revving his engine and speeding up on Wednesday afternoon, his behaviour can’t have seemed that different from the deliberately aggressive driving I encounter on a daily basis in London. I see countless drivers’ speeding up to grossly excessive speeds to express their momentary fury over having been held up, often by me on my bicycle.

The closer the interest one takes in road safety, the less removed from day-to-day driving an attack like Masood’s appears. In December, the driver of a Ferrari supercar was racing another driver down a street in Battersea, near my home in south London, when he lost control, mounted a pavement and hit six school pupils, including one who was thrown over a bridge abutment onto a car below. This past Saturday evening, the police were forced to clarify they didn’t suspect terrorism after a driver ploughed onto a pavement in Islington, north London, at 50 mph, hitting a group of people queuing to get into a pub. A car combines huge destructive power and ease of use in exactly the same dangerous way as a gun. While there is a moral difference between being willing to race a powerful sports car down a public road around pedestrians and deliberately seeking to kill people, the difference is not as big as the racers would like to think.

Sparkbrook: an area with problems, but less blighted
than many plusher parts

But I was struck anew by how pervasive the dehumanising effects of motor vehicle dominance are when I headed to Birmingham on Thursday to research Masood’s last days. When I first headed west from Moor Street station to Hagley Road, I struggled to find a viable cycle route and found myself on one-way streets wholly dominated by unbroken streams of fast-moving cars. When I finally reached the miserable stretch of Hagley Road where Masood lived latterly, I discovered an area blighted to an extraordinary degree by Birmingham’s planners’ decision to base the city’s transport around private cars. When I headed off to the traditional heart of the city’s Muslim communities, in south-east Birmingham, I encountered still more dystopian roads.

It seemed to me impossible to ride a bike on the fast-moving, six-lane “Queensway” system that carries the vast bulk of the traffic. In places, I resorted, shamefully, to riding down the pavement. The only consolation was that my decision jeopardised barely anyone since so few people walk in such a hostile environment.

One of the ironies of my trip was that the rougher, poorer areas such as Sparkbrook that have produced many of Birmingham’s jihadis were far less unpleasant for a cyclist than plusher areas such as Edgbaston. The narrow streets of brick, terraced houses in the poorer areas at least kept vehicle speeds lower. Even in these areas, however, cars crowded pavements and clogged the streets. Residents clearly preferred their cars to the buses that were trapped in the same traffic.

Orlando's Pulse nightclub: scene of a previous horror

There are, of course, multiple, complex reasons for the spread of violent jihadism. The more I’ve learned about Khalid Masood, for example, the more I’ve been struck by how his act last Wednesday seems largely to have been an expression of nihilistic rage, rather than a defined ideology. I was struck by the obvious similarities with the personal story of Omar Mateen, who killed 49 people last June at a nightclub in Orlando, another incident on which I personally reported.

Yet my experience this past week in both London and Birmingham has led me to think that societies where people shut themselves off in cars will always be wary and fearful. A car provides a near-perfect shield for the violent, obscuring their faces and making their intentions harder to read. Like most cyclists, I know the terrifying readiness of many drivers to point their vehicles at cyclists and force their way past. The ultimate threat is a violent one: if you get in my way, I’m more than ready to drive over you.

While there is more work, clearly, to be done on weeding out Islamist ideology and shutting down Jihadi networks, it’s also obvious that western societies have for far too long shrugged at letting drivers wield deadly power with minimal accountability. That danger has seemed until now for most people an inevitable yet unavoidable side effect of cars’ flexibility and convenience as a means of transport. But no other killing machine as potent as private cars is given such free rein in most European countries as motor vehicles are. The logic of a renewed effort to boost alternatives becomes still more compelling as horrors like Thursday’s mount.

The views in this blogpost are entirely my own private reflections and are unrelated to my work for my employer.

A tour of tolerant diversity, the horrors of its opposite - and why I'm sorry to say goodbye

I was waiting in line for Salvadorean food, standing next to a black fellow cyclist after the Transportation Alternatives Brooklyn-Queens Tour through New York’s two most diverse boroughs, when the announcement came for a moment of silence. Because we’d been riding our bikes, few of us knew what had happened. “Fifty people?” the rider next to me asked, in a tone of shock. I started trying to work out how one person could possibly have killed so many people.

By the end of June 12, however, I was not only learning far more about the day’s appalling massacre at the Pulse gay nightclub in Orlando, Florida, but on my way to a hotel near the scene to report on it. The job of covering the attack was all the more traumatic because I’d, unusually, remained ignorant for so long of its happening.

Cyclists wait at Citi Field to start the Brooklyn-Queens
Tour. The same parking lot was the scene, later the same day,
of a horrific revelation for many riders

Yet the experience of having ridden my bike through Brooklyn and especially multicultural Queens before heading to Orlando kept informing my thinking over the following two days. The areas where I’d been riding are some of the most diverse in any major western city, with people from countries all over the globe living next to each other in a miracle of tolerant diversity. I couldn’t help but wonder what made the difference between very different people’s ability to live together in areas like Crown Heights – where observant Jews live next to black people from the Caribbean – and the impulse that drove the hate-filled Orlando attacker.

My reactions were all the stronger because I’d undertaken the Brooklyn-Queens Tour as a farewell to New York before I leave the city to return to London on July 6. The looming deadline has made me think harder about why I love the atmosphere of New York City so deeply, despite the chaos – even the corruption - of much of the city’s functioning. I’ve decided that the chaos and its loveability are closely tied up in each other. It’s just unfortunate that the chaos overpowers the loveability on the roads, while it’s mostly the other way round everywhere else.

From the very start of my day’s riding on June 12, I’d been reminded how a cyclist – riding at moderate speeds on surface streets - is uniquely placed to appreciate the intricacy of the stitching that holds together New York’s ethnic patchwork. The morning of the Brooklyn-Queens Tour, I started at my home in traditionally Italian-American Carroll Gardens to ride to Citi Field, the New York Mets’ stadium, 13 miles away, for the start of the event. The trip took me through mainly African-American housing projects near the Brooklyn Bridge, Hasidic Jewish South Williamsburg, heavily Polish Greenpoint then over the Greenpoint Avenue Bridge into areas of Queens that are variously East Asian, South Asian and Hispanic.

 

Diversity Plaza: a twee name for a high ideal

At one point where a particularly large number of seams come together, in Jackson Heights, I rode along a block recently rather tweely renamed “Diversity Plaza”. A nearby block is almost exclusively filled with Tibetan restaurants and grocery stores, while other shops nearby sell saris to local Tamils and a Chinese supermarket supplies the neighbourhood’s Chinese. The area hums to the tune of dozens of different languages.

The boundaries between the different groups’ areas are porous and unclear. The Chinese supermarket in Jackson Heights, for example, stocks some Filipino and Vietnamese food because it recognises that the area’s far less uniform than, say, Manhattan’s Chinatown.

The arrangements are the exact opposite of what I remember seeing when I visited Bosnia in 1995 during its war of independence. As I rode with a bus full of refugees from Tuzla to Split, we kept encountering checkpoints still operating after the brief war between the Bosnian government and Bosnian Croats. The papers of the people on the bus – mostly Bosniaks, as Bosnian Muslims call themselves – all had to be carefully checked to prevent unauthorised crossing of ethnic dividing lines. While the streets of, say, Little Italy were once guarded by men who kept strangers out, there are no barriers for a contemporary New Yorker to wandering around densely-packed areas full of people who look different from him or her.

A bicycle saddle is also an excellent vantage point to see how little obvious planning has gone into forming the city’s ethnic jigsaw puzzle. Old groceries get converted into churches as new groups take over areas that once belonged to another. A grand former synagogue on Pike St in Lower Manhattan is now a mixture of a Buddhist temple, businesses and apartments. The city’s history is that it’s largely when people are able to choose their own patterns of settlement that the process goes most smoothly.

 

A viaduct on the Brooklyn-Queens Expressway:
Robert Moses' sensitive approach to city planning
on full display

It is certainly no coincidence that the neat mind of Robert Moses – the “master builder” who transformed New York in the mid-20^th century – abhorred both diversity and the narrow local streets where it flourishes. In the years after the second world war, he demolished multiple areas that he regarded as slums, replacing them with whiter, duller institutions such as the Lincoln Center or expressway roads. It was obvious at many points along my ride how highways such as Moses’ Brooklyn-Queens Expressway severed once-thriving communities. The city is in many ways only just recovering from his insensitive desire to destroy in the course of building.

Perhaps the truest expression I’ve encountered of New York’s diversity is a scene I encountered on my bicycle while apartment-hunting four years ago. In a tyre shop on Coney Island Avenue in Brooklyn one evening, white-robed men were hunched over drums performing a Sufi Islamic ritual. The ceremony looked imported unchanged from the back streets of the Maghreb. It was being performed in a space intended for another purpose. Yet it was going on not only in full view of the street but on an avenue a mere five blocks from Ocean Parkway, the heart of one of the western world’s most thriving Jewish neighbourhoods.

 

A Jewish couple wait to cross Ocean Parkway - an ethnic
stronghold, yet close to diversity.

During the 40-mile Brooklyn-Queens Tour, the starkest reminder of New York’s remarkable success in building reasonably tolerant diversity was my ride through Crown Heights. The area was the last to feature full-scale inter-racial rioting in New York – in 1991, when a fatal crash involving a driver in a leading rabbi’s entourage and a Guyanan man set off three days’ clashes between black people and observant Jews. Yet, riding through the area on the Sunday morning of the tour, there were the same ambiguities as in other areas about the boundaries separating different groups. I noticed, with a sigh, that the congregation of a large, black Pentecostal church had blocked a stretch of bike lane and sidewalk as they parked for Sunday morning worship. The next moment, I was seeing boys wearing smart white shirts and kippahs heading off to Sunday morning religious classes.

It is, of course, far easier to describe what a peaceful city looks like than to describe why someone like Omar Mateen, the Orlando killer, erupts into hate-filled violence. I got the call asking whether I could go down to Orlando as I approached home at the end of a total of nearly 70 miles’ riding. Within a few hours, I’d made my excuses for a dinner party I’d been looking forward to, taken myself to LaGuardia Airport – near where I’d started my ride at Citi Field – and checked into a suburban Orlando hotel.

 

Reporters near the scene of the Orlando massacre:
feeding an unspeakable horror into the 24-hour news cycle

Starting reporting the next morning, I headed to a family reunion centre near the massacre site and spoke to César Flores, a Guatemalan immigrant whose 26-year-old daughter, Mercedez Marisol Flores, was among the 49 people Mateen killed before he was himself shot. Exactly 24 hours after I’d been riding round Brooklyn and Queens marvelling at their peaceful diversity, I watched Mr Flores hold his phone to show reporters a Facebook picture of his daughter, surrounded with the Pride flag colours. This, it was clear, was the price of  intolerance of diversity.

“She was a very happy girl all the time, a good student, a hard worker,” he said, tearfully. “But she’s gone.”

I began to make the connections between my Sunday experience in New York and my reporting in Orlando on Monday evening, as I attended a vigil for the dead in downtown Orlando. Speaker after speaker pleaded, essentially, for the values that have rescued New York from the low point of the Crown Height riots. They called for gun control – an area where New York is about as strict as the US constitution allows – and for different social groups to safeguard each others’ interests. Muslim speakers defended gay people’s rights, while speakers from gay advocacy groups denounced any potential reprisals against Muslims.

 

The Orlando vigil: a critical reminder of the importance
of "safe spaces"

It was the praise for the role of the Pulse club among Orlando’s gays that finally drove  the point about diversity home. Several speakers described gay clubs as “safe spaces,” vital to giving lesbian, gay, bisexual and transgender people the self-confidence to deal with a sometimes hostile wider world. The remark made me think of the multi-ethnic New York I’d witnessed both during the Brooklyn-Queens Tour - and during all my four years riding in the city - as a complex mix of safe places and meeting points between communities. While it’s unknown precisely what mixture of mental disturbance, islamist radicalism and homophobia drove Omar Mateen, it’s striking that such attackers often seem to come from less cosmopolitan, self-confident places. Greater tolerance should at least play a role in averting future horrors.

Not, of course, that I should sentimentalise New York. During nearly all the sections of the tour that involved riding on roads with cars, I was jostling with drivers for space. The principle that a “safe space” creates an environment for healthy interaction with others extends, I think, to well-designed protected bike lanes, of  which the city still has far too few. The city’s ethnic geography is not entirely a result of happy happenstance. Black people were barred for decades from large areas and economic injustice continues to keep some people in less desirable areas. The New York Police Department continues to do a far less good job than it should do. The police shrug at road safety problems – and it is becoming gradually clearer that police corruption drives many of their decisions about how to manage the roads.

The graduation ceremony at Brooklyn College: a case study
in the value of "defending the hyphen".

But an event on June 21 underlined for me the privileges of having lived and cycled four years amid this bracing, if untidy, experiment. I rode from my office in Manhattan down to Brooklyn College in Flatbush that evening to see my daughter graduate from middle school. For me, a highpoint of the event was a brief address from Eric Adams, Brooklyn’s borough president, in which he told us it was vital to “defend the hyphen”. It was critical, he said, in an era of intolerance to celebrate both the diversity in a Brooklyn full of African-Americans, Puerto Rican-Americans, Russian-Americans and the factors that made them all Americans too. It was a message that was easy to appreciate in a hall packed full of families originally from Asia, the former Soviet Union and South Asia all seeking similar success for their children. But it was all the easier to believe because I’d so recently come face to face with the principle's appalling opposite.